Look at the bolded words in this passage: in these six verses, we find seven “alls” and
one “everything,” i.e. eight references to totality. I didn’t have room on the page to include
Col. 1: 3-14, but there are eight more totality references in those
verses. Paul is either obsessed with
exaggeration or he knows a profound truth that we need to ponder.
I vote for pondering profound truth. But how do we ponder overwhelming all-ness?
Years ago I was taught that when one is overwhelmed, one
breaks the situation down into its constituent parts and deals with one part at
a time. So, to begin our meditations on
the “All things held in Christ” theme this year, I’ll name a three parts of the
all-ness, and challenge you to choose one of them to focus on during this
coming week (or beyond).
1. Christ
is Lord of every part of my life. There
are some parts that I try hard to keep him out of, and in those parts of my
life I am a practical atheist. That is, I say I’m a Christian but I’m
not a practicing one in that area. In
what area of your life are you a practical atheist? Are you ready to surrender it to the Lord of
all?
2. He
is head of “the church,” which includes ALL
believers of every shape, colour and size who confess that He is Lord. Do you dishonour the “allness” of this
community in any way (perhaps unintentionally)?
Or do you celebrate the “allness” of Christ’s community and seek to
build it up?
3. Our
future is held together in Christ. For
many of us, pondering our future evokes the paradox of dreaming wonderful
dreams and feeling paralyzing anxieties.
University life involves a unique weaving together of past, present and
future. How might you focus your future
dreams and anxieties on the One who holds it in his hands?
True confessions: a
week ago a passing comment from a friend unintentionally alerted me to an area
of practical atheism in my own life, an area where I was allowing anger to
dominate instead of the Holy Spirit.
That same day I made a resolution to repent and to walk in a new way. Soon I realized that this was more easily
said than done. It’s like weeding: some times the ‘above ground” weed is removed
but the roots remain, and, when it comes to sin, removing those roots is a
longterm, prayerfully persevering day-by-day process. That tiny bit of Christ’s “all-ness” – repentance
from practical atheism -- is my focus, one that will take a lot more than one
week for me.
What about you? Which
of these three bits of “all-ness” are you called to focus on?
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